Jeanie Napangardi Lewis’ traditional country is Mina Mina west of Yuendumu. Jeanie’s family and Peggy’s family lived in and around Mina Mina before moving to Yuendumu, and then Nyirrpi where she has lived for many years..
Phyllis and Valerie are her two sisters. Jeanie has two children, Eric Fischer and Minnie Napangardi.
Jeanie’s painting is of her country. In her painting she is depicting birds, trees and bush potatoes around the small waterholes in Mina Mina..
She has recently returned to live in Yuendumu and is painting with the Warlukurlangu Artists every day.

GROUP EXHIBITIONS
February 2007 Emerging, Gallery Gondwana, Sydney, NSW
2007 Desert Mob, Baguette Gallery, Brisbane in conjunction with Suzanne O’Connell Gallery
May – June 2007 Couples, painting partners from Yuendumu & Nyirrpi, Gadfly Gallery, Perth, WA

COLLECTIONS
The British Museum

Artist's story.

This ‘Jukurrpa’ (Dreaming) comes from Mina Mina, a very important women’s Dreaming site far to the west of Yuendumu near Lake Mackay and the WA border. The ‘kirda’ (owners) of this Dreaming are Napangardi/Napanangka women and Japangardi/Japanangka men; the area is sacred to Napangardi and Napanangka women. There are a number of ‘mulju’ (water soakages) and a ‘maluri’ (clay pan) at Mina Mina.

In the Dreamtime, ancestral women danced at Mina Mina and ‘karlangu’ (digging sticks) rose up out of the ground. The women collected the digging sticks and then travelled on to the east, dancing, digging for bush tucker, collecting ‘ngalyipi’ (snake vine [Tinospora smilacina]), and creating many places as they went. ‘Ngalyipi’ is a rope-like creeper that grows up the trunks and limbs of trees, including ‘kurrkara’ (desert oak [Allocasuarina decaisneana]). It is used as a ceremonial wrap and as a strap to carry ‘parraja’ (coolamons) and ‘ngami’ (water carriers). ‘Ngalyipi’ is also used to tie around the forehead to cure headaches, and to bind cuts. The women stopped at Karntakurlangu, Janyinki, Parapurnta, Kimayi, and Munyuparntiparnti, sites spanning from the west to the east of Yuendumu. When they stopped, the women dug for bush foods like ‘jintiparnta’ (desert truffle [Elderia arenivaga]). The Dreaming track eventually took them far beyond Warlpiri country. The track passed through Coniston in Anmatyerre country to the east, and then went on to Alcoota and Aileron far to the northeast of Yuendumu and eventually on into Queensland.

In Warlpiri paintings, traditional iconography is used to represent the Jukurrpa and other elements. In many paintings of this Jukurrpa, sinuous lines are used to represent the ‘ngalyipi’ (snake vine). Concentric circles are often used to represent the ‘jintiparnta’ (desert truffles) that the women have collected, while straight lines can be used to depict the ‘karlangu’ (digging sticks).

Storage